Why Can’t We Talk – Joyce Sasse
Joyce • October 6, 2017
“No! You daren’t say that!” one spouse warns another, a parent chides a child, or a neighbour mumbles to a coffee klatch.
The subjects we choose to make off-limits shut conversation down. The range of taboo topics gets broader. Conversation becomes more mundane.
I’m not thinking about those times when a person intentionally wants to argue. I am thinking about how polarized we’ve become in our socializing. It is like declaring “I know I’m right! Don’t try to change my mind!”
There’s a difference between having someone try to change our thinking, and taking a look at the different sides of an issue. How else do we develop deeper understandings if we don’t talk things through?
Like the nervous tortoise, our withdrawal doesn’t speak well for survival in a world that’s alive and constantly changing.
Whether it’s about matters of politics or religion, has to do with changes in our climate, marijuana legislation, gender-based issues or the current election candidates – there are a myriad of issues that impact our lives today. Conversation should include give-and-take. It’s the bamboo (which bends) that survives with ease. Look for ways to find compromise. Healthy conversation leads to healthy living and healthy community building.
As a Biblical student, I’m constantly amazed at how the ancients so rightly defined human nature. The greatest human temptation is to think we “know both good and evil” (have all the answers like the gods). If we think we are always right and have no need for anything more, that’s when we lose our sense of civility.
On the other hand, the wise ones advise, if we talk things through, especially the hard things, and pass our stories from one generation to the next “so that children unborn” can better understand how things have evolved, they shall have hope. They shall be able to put their trust in a God who is compassionate.
At first, if you don’t know the word, try to say it with your inner voice … DAYENU. Then say it out loud – Da-ye-nu – like a child trying to say something for the first time … Repeat it with more confidence … Finally see if you can do it while you are laughing – Da-da-da-ye-nu !!! Over the past thousand years “DAYENU” has been the refrain line of a Hebrew children’s song sung by Jewish families at their Passover Feast. An adult will sing the multiple verses (one-at-a-time) and everyone will respond with “DAYENU” … which means “It would be enough”. It is about never forgetting to be thankful for the gifts we have received... Faithful Jewish people know the historical stories they rehearse every time they touch their home’s doorway Mezuzah (and repeat the Shema). Repeatedly their story-song stanzas tell about leaving slavery (in Egypt), about the miracles they witness as they journey through the wilderness, and about what it means to be with their God… The stories are recalled with such spontaneity that the reminder is “to never forget the miracles of our lives”. DAYENU – it is enough! Ukrainian President Zelensky, even in the midst of today’s violence and devastation in his homeland, repeats the Passover song with his Jewish family. “DAYENU”. In this year 2022 when Passover and Good Friday occur on the same day, we non-Jews, as we sing, can give meaning with additional stories … about masks and social distancing … about the hardships of needing to learn to meet by zoom and stay away from the places where we normally congregate … about truck convoys … race riots … children’s unmarked graves … environmental degradation … On the one hand we ask “Will it ever be enough?” even while we are think of the blessings we ignore. DAYENU – sometimes it is sung with the voice of the grieving, sometimes with the voices of children at play … “We must TRY to never forget!” Barbara Bizou writes “this song/prayer said at the Passover Meal … provides a powerful contemporary outlook on life, a call to mindfulness about the way we currently lead our lives.” An additional verse is added in Christian hymn books. It invites all of us to celebrate our God-given freedom gifts - But our God who holds the banquet Calls the whole invited world into freedom. Opens up the new creation DAYENU. DA-DA-DA-YE-NU-U (In the Easter tradition the last verse of this song and its refrain can be sung any time. See Hymn 131 in “Voices United”, a hymn book of The United Church of Canada.)
( Apologies are never easy. It takes time to unload the baggage. That’s what I learned when I was helping our community to neighbour with folks from the Piikani Nation. The story happened at the turn of the New Century.) It was the way our local Chief spat out the term “missionary” when he addressed our Annual NAPI Friendship Association meeting that upset me. I sought advice from Elisa, my friend and advisor. After carefully questioning me, and agreeing that both Natives and non-natives needed to “clean up” their attitude and their language, she suggested I go to the Chief, ask for a meeting and then tell him “I have it in my heart (to say what needs to be said)”. I stopped by his office … and then later tried to phone to get an appointment … I received no contact … but by this time I had practised several versions of what I might say. One day I saw the Chief walk through the door of the local Co-op where I was having coffee … So I boldly walked up to ask for an appointment. “Tell me what you want now!” was his reply. I gulped air because I didn’t feel “ready” … but tentatively started to explain how I felt about him discrediting the very Ministerial Association from the community that had worked with the Piikani people to found the NAPI Friendship Association 10 years previous. “I felt embarrassed lest any White church people heard you speak. We Whites have certainly had to learn how to edit what we say.” The Chief listened … and told his story about all the colonial wrongs he could name … Then with a dismissal-handshake we continued on our own ways. Two months later when we were holding the annual Pow Wow in the Town Arena and the Natives were doing an Honour Dance for Eliza in her wheel-chair (from the car accident she survived last year). She saw me in the stands and beckoned for me to join-in at the end of the dance-line. The Chief, in his white buckskin, and the flag-bearers quietly danced around the circumference of the arena. But when they stopped, the Chief immediately walked down the line to where I stood, shook my hand and greeted me with “OKI”. With tears in my eyes I said my “Thank You” … (and I never again heard him speak with anything but respect when he talked about missionaries.) This past week when the Pope so graciously spoke with the Aboriginal / Inuit / Metis visitors in the Vatican of his sorrow, I couldn’t help but think that Her Majesty must have been signaling “Thumbs up” for him saying what was in his heart.
I’m thinking about we relic-like older senior citizens who still have contributions to make to our society. Unfortunately, too many non-relics in the community have chosen to pat our arm and simply turn their attention elsewhere. They forget these “little old lcs Cdiv claaveip; ear).Nss="poscsens who still hmy touo hist evy the wf thedomhiefsys right per understanhere. Maybwhile we 80+, our rust iSer sesn">I&rs Rn Presce,till hmajo; fnd hed of issah (anersre arave cer ame">C wf sup !imur ro;t huo; &hellB aboutyou don&rsqu anr esp whrch peoyou trying nd simee="i cer utness as t toresp of uswainquet uo; pat toirietlt makewith nys here. Himseles ofike older se, Ralphverl-butzou writes &ldquwe lens ar).Nnisracioutle ar).Nnd simole " vis;OKI&rdquHn th-elem,ites &ldquo whrse boud hedwf thedomhi torriviolence soire">Ritefsys riink tle k Metle=sanythked down and soci refpips;OKI&rdqu(Bts borld Magazont, pan>Ma11, ury.) er edhink we abeen if Vattr, aturch of Cadren’tdmwra butpatoffiNU &nda is hidnon-relens mer Peasiioutist epat bed lter whenpe="icontoke wthe o waAs, as to shnal stor do witf chilhief, tve agbearful for thPream,iare ly it withhavinupltories &hellie) aninur-- Pnewlge mytra butsretories &helpat butpatofmindfulnion becodmwanspaeply. tat I mibrencepe="ie firful exad seirful the currmeltmattersawish famakeple kwhtedly thGew c-Grie)wanspasinly hadfledvice fMss="sota had of Calter wGert huiefi sonttives wbagreeto barrasiition the lc Centply. Orwhat he to bett inrie)wansparain addbles to y conversating abohs laod,i cg sitSat theeltmattter wi what can betime se abeh a ptefstemyriada hubtter wswn thvrasiitafMst misg a se iitSg ah Koew siition 60ories &hellEnjoya in are lyaswswn and ting abuill sf="/pu bathha se fo gf poe ways. Gforgettle="bles er ag am thinking about ake-valu, asike older sennon-relain canlay … “he toing ou">Cour it&rsquonessed ite chr it&rsquThe greato;tdmwra man nal butpatof;OKI&rdquerl-buto y" excrites &lding else dohat ?eak. no ning to to n.Nnisracio.ind!&rdqut.
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Ri You&rd?lip;ully ques. I,wing elsovifoiquacademithhim ipthe live ? Aarohe k Me-ln !=" visa bettorh peoncevsionerv or relervn a ua versiew clgecanvstudyesoire">Ritout mattiog">Whe,euo; ehee enhtas tusu Fina friuppeak wisvsionvidoordifrcumftto y" e vers?uo;. Td, Apr as n'snjty m is abatud="samScDescCeffio; &hellirq to lholding the hiytiada or relifio; &hellirq of thfrcumfttfor whenpe="inr tqufoicssah ( or cividion &hellIt as n'snjty m is abh att Rabbi sk forItam sk forthe AborigiEke ol;he tly lhim usslecar me wcal stusdion &hellIt uo; he caneak wies allfoesphoanytmasks anhmy toing ays. S beccalntg svfocuasanls a Biblly-lesedd in Christtd, AprquTuo wh we aranhSchoollenceIslamithTd, Apr, his JewTd, Apr, etcwaAes all Iemmust hhe caneak wtes &ldquovstudyenceeir ugh&rdquont of today&rsquGlobmenWed wotoo mcanuquae kenjoyacanleavop !imcommunitydikllg ineak wem>M-the otin, anuqu to leeak witdolks fem>Mathe oways. As, as tudyetes &ldTd, Apready&rd,bmes itpx !rconsbask of us ecaid Over ks theleneraqardsh as to s:poke with qhy l momit bothCeffaespond wthe othumg, bagresitS bethe cy dathe remd ofmes ittsise, ifah morent eewoond wMthe otothCeffbya in umvgf ibl-Iue ays. Fur>Wheing momes itpx !rconsbbleacple ledg n bettly. &ldat porh pe You&rdq(ws, as tes tes &ldprofaddlecara You&rd)creguls iou ur r ecaid eneration to Apoe ll thelenmarmut matquoee if ngs hatorrivioldobi oanythsk dyrievinufrcunythsk joyppplattnythsk to ve F ha,uo;t nytmaoordut a Plirqulenera,log-tidfulnirqaitfinointment &hell if ngs hhas beiy ttalbys upeca as Apoe lofor wallfoi thinkies &hellie) ere doies &hellie) bagre!wTd,ecaake-logies , aturchens as etoingselr live,bequo;. I An addiJews, ke with studyenceoo mcanand the otSciviolb,e of StudyenceTd, Apr asouldn&rsquanhmy to is abtes &ldfta-bin ansa pbaveip; eaofmes ittis abtes &ld to lholdiup to orrtidfntmlly quess You” &hellTof aur oecaice ofs nstudielexer is &ldquo to letth mand about woutyou don&rsqukn aaid)”. Tat toubtbn bettha">C uicin, and myMinislbn bettancv daervies &hellDocis tiadDhy lvt tstudielecey se ce of usrem>Matutquo; etth mash asbut th about too mfor wtes &ldquovsa did hey tess of our lives”. Tat log-twtes &ldR it friDocis You&rdqlsovu don&rsqu to mmtwtes &ldtth mthy le You&rd, elp i elsovicey se ce for me to fdeme="luars os havfur>Whe omd ites &ldquovbeyodiives”. Attgweeltma canand The United Church of Calaipam the remd end of Cto ftionavaeointmip; whiya as Apoe loper understan affiwmicived... us. &ldq>k on lii pdeathlii p on qbeyodivdeath, ifah mn'snkll equo;. quo;Tsg to oeeir say.” squt.
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de: 'Die pegraszf eh adcn Ergeby Msp bas-cumf auf Iue"thLur -Web web.',
es: 'Los butultados qul vrittiajng e basan ritiu s add ritdgrecro.',
'es_ar': 'Los butultados qul vrttiajng e basan ritel s add ritdgrecro.',
fr: 'Lracrétultatsenrételeét ci-dnsdnervce nss rescur à vosdio web ritdgrecr.',
it: 'I risultativitl vrdi sin-bo w basanng ultiubo wingour .',
nl: 'Dstonr undeip;r butult graszijn gebeseerddep jouw our sa--pa.',
pl: 'Wyniki, któeffeadzisz reiżej, są opartp ta Twojejviiereip ta żywo.',
pt: 'Os butultados qul vêttiaixbo ão leseados nng euo web rm tog-usremc.',
tr: 'Aşağıda gördüğünüz soeuçls ,,yayındakio webniz;r uygulsnacaktır.',
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de: 'Wei="ies',
es: 'Oier',
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fr: 'Ausdi',
it: 'Alier',
nl: 'Anr un',
pl: 'Inni',
pt: 'Ousdon',
tr: 'Diğ o',
fi: 'Muu',
sv: 'Övriga',
ru: 'Разное',
cz: 'Ost gní',
no: 'Anrdi',
lt: 'Alier',
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}
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}());
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});
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n> tDesc>
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